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By Gebru G. -
Aug 05, 2008
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our country is blessed with the existence of such fathers. In addition, there is no other good example other than the late Aba Tecle Haymanot of Afelba. A devoted father who stood by the side of his people spiritually, morally, and materially. I met him once in Rome, Italy in 1981 when I went there to see him for personal matters. That year was the year he was busy coordinating to help asylum-seeking Eritreans to travel to the USA, where he did a splendid work. |
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By برهان علي -
Jul 30, 2008
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كان جيل الأباء هو جيل المراتب والطرق الصوفية المختلفه وحفلات الذكر وكان جيل الأباء هو جيل المراتب والطرق الصوفية المختلفه وحفلات الذكر و النفاحات الروحية التي تتخللها. كان هناك أتباع الطريقه الشاذليه القادريه والختميه وطرق أخرى وكانت الأضرحه والمزارات والمقامات لأولياء الله الصالحين منتشرة في طول البلاد وعرضها ومن أشهرها ضريح النجاشي الذي يتقاطر عليه الكثيرون من الحبشة في يوم معلوم من أيام السنة، في منطقة تجراي في شمال إثيوبيا، و هو ضريح قديم ذكر عرب فقيه صاحب كتاب " فتوح الحبشة" أنه زاره |
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Last Updated ( Jul 30, 2008 )
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By Amanuel Hidrat -
Jul 29, 2008
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Tyranny does not sprout from ghedli only but also from any political background. Old Soviet, North Korea, Iraq…. etc are the living examples as vectors which illustrate the varieties of backgrounds that allowed the birth of tyranny in their historical evolvement. If it weren’t ghedli there are always other means, unless the elites prepare the public to maintain their resistance for any kind of eventualities of that nature. |
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Last Updated ( Jul 29, 2008 )
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By Okbazghi Yohannes (PhD) -
Jul 28, 2008
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In keeping with this imperative, Bereket Habteselassie has produced the first of a two volume memoir. Given his long life (and that he is equally well versed in both academia and Eritrean and Ethiopian politics), Professor Bereket has invaluable insights to share with the reader. The Crown and the Pen is a welcome and refreshing addition to the literature on the African Horn; |
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By Gabriel Guangul -
Jul 28, 2008
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In Eritrea however, it is not a cycle. It’s a way of life. It’s a solid and permanent state of affairs. Some confuse it for security – another version of ‘better the devil we know than the angel we don’t’. Every time the imperative to guard the right of the individual is invoked, the State declares that it will have to wait until the nation is safe and secure enough to guarantee those protections. |
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